magistrate: The arc of the Earth in dark space. (Default)
...and obviously rather old, judging by the date on the Scalzi post. Still, worth sharing.


John Scalzi has written an eloquent, elegant, and brilliant post up on Whatever: Things I Don't Have To Think About Today.

[...] Today I don’t have to think about the people who’d consider torching my house of prayer a patriotic act.

Today I don’t have to think about a pharmacist telling me his conscience keeps him from filling my prescription.

Today I don’t have to think about being asked if I’m bleeding when I’m just having a bad day.

Today I don’t have to think about whether the one drug that lets me live my life will be taken off the market.

Today I don’t have to think about the odds of getting jumped at the bar I like to go to.

Today I don’t have to think about “vote fraud” theater showing up at my poll station.

Today I don’t have to think about turning on the news to see people planning to burn my holy book.

Today I don’t have to think about others demanding I apologize for hateful people who have nothing to do with me.

Today I don’t have to think about my child being seen as a detriment to my career. [...]


And Patrick Nielsen Hayden sums it all up:

Spot on. The essence of privilege isn’t wearing a top hat and cackling yar har har while lighting expensive cigars with $100 bills. The essence of privilege is not having to worry about the crap that the unprivileged do.
magistrate: The arc of the Earth in dark space. (Default)
This was hard to write, and even harder to post. Harder still to post publicly. Still, here it is – after having sat in my drafts folder for about four months, but thrown to the world at last.

=

In an effort to help people understand privilege, its forms and complexities, I'm going to use myself as a case study. I'm going to examine a lot of the ways privilege affects my life, positively and negatively. So, while I will be pointing out ways in which I'm disadvantaged, I'm also going to try to own up to a lot of my own privilege, because it's really not a simple thing. You can be privileged in one way and disprivileged in another.

This isn't meant to be comprehensive or exhaustive. It's meant to provide a few glimpses into things people might not otherwise think about, especially with regards to the difference between who and what you are and what privilege you are accorded. It's beginning to unpack the invisible knapsack, but it's not finishing it.

It's a starting point, which will hopefully get people thinking.

So let's start.


Privilege I have



Read more... )


Privilege I sometimes have



Read more... )


Privilege I don't have



Read more... )


Special notes



Privilege is not universally desirable. One of the things that seems to tag along with male privilege is the privilege to be intimidating. While this is useful in warding off some types of harassment, it can be very unsettling when invoked accidentally. When I used to walk home alone while my city was having its big, well-reported problem with people being sexually assaulted walking around after dark, I'd occasionally find myself walking down the same stretch of road, presenting as male, to all appearances following a solitary female pedestrian. As someone who doesn't want to come across as threatening to innocents, this was not a comfortable space to be in.

Privilege is not universally bad. In a lot of cases, the effects of privilege aren't things people should feel guilty for experiencing. The problem arises when they're privileges and not rights - the privilege to escape harassment, for example, is a privilege because it's a right which is denied to people like women, transgendered persons, poor persons. etc. The privilege to be taken seriously by doctors is a right which is often denied to fat people and people of color.

Passing is a way of accessing privilege. If I pass for male, I access aspects of male privilege. If someone passes for white, they access aspects of white privilege. This can happen involuntarily as well as voluntarily, and someone can be passed as well as passing. One example of this is a person of color who's granted "honorary whiteness" by their friends - their friends will stop noticing that they're a person of color, even to the point where they'll have a moment of "Huh, they are" when it's brought up. Another example is a person with a mixed ethnic background who appears white enough that people assume they are white.

Privilege is multifaceted. Even at its most simplistic, we can split it into two parts which have to be evaluated separately: the personal, what one experiences, and the social, what one is accorded. This is how someone with severe gender dysphoria who nonetheless passes for their assigned gender can both experience and lose cisgender privilege; feeling comfortable with one's own body and expected social roles is a cisgender privilege which they have lost, while the ability to exist and function in society without being harassed on the basis of their gender is one they maintain.
magistrate: The arc of the Earth in dark space. (Default)
I just ran into this, and I thought it was excellent.

In fact, these kinds of experiences within the black community led Dubois to perceive the nature of the shared but fractured Soul of Blacks/Whites in America as well as the double consciousness of the Black Soul. Dubois is quoted by Long: "A Double consciouness … this sense of always looking at one's self through the eye of another, measuring one's soul by the type of a world which looks on in amused contempt and pity … two souls, two thoughts, two unreconciled strivings, two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder."

Out of this strength to maintain a double consciousness of mind and history comes the awareness that the hermeneutical circle of the signifier can be broken, the hierarchy can be rearranged by the community of interpreters who have been signified. You must be in two places at once to have insight!

– Davíd Carrasco, Proem to Significations, by Charles Long
magistrate: The arc of the Earth in dark space. (Default)
Years later, I was at a con with Chip when a young man asked him a question. That young man, gay and black, as Chip is, had just attended a writing workshop where he'd found it very difficult to get recognition about why the things he was writing about were important. He asked Chip how a black gay man could find his voice in science fiction. Almost before the words were out of his mouth, a white woman overrode him with, "Well, I just don't see race in my life. I don't make it a problem. I don't see race. It just doesn't exist as an issue."

Very gently, Chip replied, "If you can't see something that threatens my life daily, then you can't help me fight it. You can't be my ally."

–Nalo Hopkinson, Looking for Clues

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