Ordeals

Oct. 3rd, 2011 02:35 pm
magistrate: The arc of the Earth in dark space. (Default)
If I were to be any sort of spiritual teacher, the one I'd find most honoring would be a master on the ordeal path.

Though my definition of an ordeal is broader than the one at the article linked. A quick sketch of my definition would be: an ordeal is something that frightens or challenges you in a real, meaningful way, which you go through anyway.

This comes up in a variety of ways in my conversations: as a fiction kink, as a sacred qualia. One of the character archetypes that stays with me the most is someone who drags another person through something which the other person wouldn't have attempted or possibly made it through on their own, and that person is the better for traversing it. It resonates with me.

And there are other things that stay with me, too – like how one of the people I love told me, before I was off to do something that terrified me, I promise you, you can survive this.

But before I could even consider setting myself up as an ordeal master or an ordeal guide, I looked at myself and realized that I had better know the experience inside and out. And to do that, I've been putting myself through ordeals – and they're often little, quotidian things, unimpressive things, but they're still things that frighten me. It can be as simple as dealing with my dislike of phones and confrontation to call a place to dispute a charge or cancel an account, or as common as setting up a dental appointment and dealing with the discomfort and pain, or as nonthreatening but god, I don't want to do this right now as cleaning a room in the house. (Even writing this is an ordeal, in a way – not so much the writing but the posting and leaving for people to see.) I have boatloads of small anxieties, ranging from talking to strangers to driving on my own, and one by one, I'm working through them. And I'll keep working through them until I've mastered them and am no longer afraid or averse.

There have been a couple of times recently when I've made myself proud, too. Frex: I went to Seattle to visit my brother, in early September, and one day he had to work and I was left pretty much on my own. I can't describe how much I wanted to just stay in the house and do nothing, not have to interact with an unfamiliar city or with being on my own, but I made myself get out. I walked through unfamiliar neighborhoods to a bank to get cash for the day, and then walked to the water taxi and took it downtown. I had lunch on my own. I went on a harbor tour of Elliot Bay. And when that was over and I'd gone back to the West Seattle water taxi terminal, I took off my shoes and dipped my bare feet in the waters washing in from the Pacific.

Or there was the time this weekend when I drove myself out of the city and up to the Macbride Nature Recreation Area, and participated in a wilderness survival camping experience. I shouldered a heavy pack and kept pace with the group, all of whom were, I suspect, more in shape than I was. I helped start a fire without matches, and made my own shelter out of debris and a tarp. I slept in the cold and woke up sore and tired and helped tear down the camp and bring water up from the reservoir and douse the fire, and I shouldered my pack and kept pace out of there.

And to a lot of people, those would be little things. Not even a challenge. But years of being sick and dealing with low blood pressure and syncope have taught me not to trust my body, and a lifetime of mis-interpreting people, relationships and society (because human interactions are so often just alien to me) have taught me not to trust my ability to deal with others, and so many other things have taught me not to trust so many other aspects of myself that challenging one thing and defeating that one thing is a victory I hold close. Any scrap of confidence I can knap from the world is a trophy.

And there are some fears I've mastered – submitting short stories to market was one. (I still remember how terrified I was the first time.) There are fears I'm working on but slowly overcoming, like driving and talking to fiction editors. And there are fears that still kick my ass, like dealing with dysphoria and gender and society, or striking up conversations with people I don't know well, or managing savings and feeling capable of getting back on my feet in the event that I should lose my job.

But I'm going to face them. With work, I'm going to conquer them. Because I value strength and resilience, and I intend like hell to follow this path where it leads me.
magistrate: The arc of the Earth in dark space. (Default)
In true Clarion West Alum style, I am diving into this week slightly belatedly and with no clue what I'm doing! Join me for the ride.

THE CHARACTER: An Owomoyela, your narrator, a graduate of the 2008 class of the Clarion West Writers Workshop, author of various and sundry things.

THE CONFLICT: Your intrepid narrator has agreed to work on a different writing project every week for six weeks and blog about the results, in the hopes that you, O Readers, will sponsor hir and hir cause. In return for your money, your encouragement, or simply your occasional attention, you'll receive ramblings, blatherings and excerpts from a variety of different thingbobs!

THE FIRST CHAPTER: An will be – and hang on, se's just deciding this now – working on (drum roll, please)...

Slivers, (or) The Child Born With Fangs

A xenofictive fantasy YA novel concerning gender and the nature of humanity.


Slivers begins with a child named Rankiryo, a name meaning "Child of the Old Ways." He's a lyncis by species, and I'll provide a link to a visual aid for what lyncis folk look like. So, yes, I'm writing a fairly shameless catperson novel, but that's alright, 'cause I'm an author, and I can do what I want.

Continue reading on the subject of lynxes... )

Or perhaps you'd like an excerpt? )
magistrate: The arc of the Earth in dark space. (Default)
...and obviously rather old, judging by the date on the Scalzi post. Still, worth sharing.


John Scalzi has written an eloquent, elegant, and brilliant post up on Whatever: Things I Don't Have To Think About Today.

[...] Today I don’t have to think about the people who’d consider torching my house of prayer a patriotic act.

Today I don’t have to think about a pharmacist telling me his conscience keeps him from filling my prescription.

Today I don’t have to think about being asked if I’m bleeding when I’m just having a bad day.

Today I don’t have to think about whether the one drug that lets me live my life will be taken off the market.

Today I don’t have to think about the odds of getting jumped at the bar I like to go to.

Today I don’t have to think about “vote fraud” theater showing up at my poll station.

Today I don’t have to think about turning on the news to see people planning to burn my holy book.

Today I don’t have to think about others demanding I apologize for hateful people who have nothing to do with me.

Today I don’t have to think about my child being seen as a detriment to my career. [...]


And Patrick Nielsen Hayden sums it all up:

Spot on. The essence of privilege isn’t wearing a top hat and cackling yar har har while lighting expensive cigars with $100 bills. The essence of privilege is not having to worry about the crap that the unprivileged do.
magistrate: The arc of the Earth in dark space. (Default)
This was hard to write, and even harder to post. Harder still to post publicly. Still, here it is – after having sat in my drafts folder for about four months, but thrown to the world at last.

=

In an effort to help people understand privilege, its forms and complexities, I'm going to use myself as a case study. I'm going to examine a lot of the ways privilege affects my life, positively and negatively. So, while I will be pointing out ways in which I'm disadvantaged, I'm also going to try to own up to a lot of my own privilege, because it's really not a simple thing. You can be privileged in one way and disprivileged in another.

This isn't meant to be comprehensive or exhaustive. It's meant to provide a few glimpses into things people might not otherwise think about, especially with regards to the difference between who and what you are and what privilege you are accorded. It's beginning to unpack the invisible knapsack, but it's not finishing it.

It's a starting point, which will hopefully get people thinking.

So let's start.


Privilege I have



Read more... )


Privilege I sometimes have



Read more... )


Privilege I don't have



Read more... )


Special notes



Privilege is not universally desirable. One of the things that seems to tag along with male privilege is the privilege to be intimidating. While this is useful in warding off some types of harassment, it can be very unsettling when invoked accidentally. When I used to walk home alone while my city was having its big, well-reported problem with people being sexually assaulted walking around after dark, I'd occasionally find myself walking down the same stretch of road, presenting as male, to all appearances following a solitary female pedestrian. As someone who doesn't want to come across as threatening to innocents, this was not a comfortable space to be in.

Privilege is not universally bad. In a lot of cases, the effects of privilege aren't things people should feel guilty for experiencing. The problem arises when they're privileges and not rights - the privilege to escape harassment, for example, is a privilege because it's a right which is denied to people like women, transgendered persons, poor persons. etc. The privilege to be taken seriously by doctors is a right which is often denied to fat people and people of color.

Passing is a way of accessing privilege. If I pass for male, I access aspects of male privilege. If someone passes for white, they access aspects of white privilege. This can happen involuntarily as well as voluntarily, and someone can be passed as well as passing. One example of this is a person of color who's granted "honorary whiteness" by their friends - their friends will stop noticing that they're a person of color, even to the point where they'll have a moment of "Huh, they are" when it's brought up. Another example is a person with a mixed ethnic background who appears white enough that people assume they are white.

Privilege is multifaceted. Even at its most simplistic, we can split it into two parts which have to be evaluated separately: the personal, what one experiences, and the social, what one is accorded. This is how someone with severe gender dysphoria who nonetheless passes for their assigned gender can both experience and lose cisgender privilege; feeling comfortable with one's own body and expected social roles is a cisgender privilege which they have lost, while the ability to exist and function in society without being harassed on the basis of their gender is one they maintain.
magistrate: The arc of the Earth in dark space. (Default)
Grah, I'm angry today.

I'm angry because insurance companies consider domestic violence a pre-existing condition (and thus ground for exclusion from coverage), I'm angry because privilege is invisible and people have to lie with bigotry from people they like and love.

I'm angry because a popular show I didn't particularly care about sucks balls when it comes to racial issues and a popular show I actually enjoy is unconsciously knee-deep in racial and gender issues.

I'm angry because calling a good female athlete "secretly a man" or a transsexual or a hermaphrodite is perfectly acceptable and grounds for humiliating them or ruining their careers.

I'm angry because we live in a broken society, and the people with the most power and perhaps the most responsibilty to change that society don't see any need to change it.

But most of all, I'm angry because I don't feel able to transmute that anger into something productive, something reformative. I need to teach myself how to write again, without worrying overmuch about the end product before I get to the end. I need to learn how to harness rage in a way which retains its power and gives it direction.

I need to learn how to sing for our lives.
magistrate: The arc of the Earth in dark space. (Default)
I don't have the brain power for proper posts at the moment, but I can point to a short post on Alas, A Blog about why we need the term "cis":

Plus, as a political matter, it’s important that the unmarked “defaults” have names. Imagine if, instead of the words “Jewish” and “Christian,” we had only “Jewish” and “normal.” Or if, instead of “heterosexual” and “homosexual,” we had only “normal” and “homosexual.” We can’t discuss things on an equal basis without an equal vocabulary.

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