Oct. 15th, 2010

magistrate: The arc of the Earth in dark space. (Default)
Below is an answer to your support question regarding "Inline CSS in journal comments using the style="" attribute"
(http://www.livejournal.com/support/see_request.bml?id=1173954).

======================================================================

Thank you for your report. The HTML permitted in comments was recently changed to prevent automated spam accounts from exploiting these HTML tags. If you would like to start a discussion about the tags permitted in comments, you are welcome to do so by submitting a suggestion to the official Suggestions community. The procedure for submitting a suggestion is described here: [http://www.livejournal.com/support/faqbrowse.bml?faqid=164].


So, apparently I'll be arguing the literary merits of RP and hyperfiction when I have enough brain to form a post about it.

ETA: I've written out a post and submitted it to the Suggestions box. I'll let people know if/when it gets through the moderation queue.
magistrate: The arc of the Earth in dark space. (Default)
This was hard to write, and even harder to post. Harder still to post publicly. Still, here it is – after having sat in my drafts folder for about four months, but thrown to the world at last.

=

In an effort to help people understand privilege, its forms and complexities, I'm going to use myself as a case study. I'm going to examine a lot of the ways privilege affects my life, positively and negatively. So, while I will be pointing out ways in which I'm disadvantaged, I'm also going to try to own up to a lot of my own privilege, because it's really not a simple thing. You can be privileged in one way and disprivileged in another.

This isn't meant to be comprehensive or exhaustive. It's meant to provide a few glimpses into things people might not otherwise think about, especially with regards to the difference between who and what you are and what privilege you are accorded. It's beginning to unpack the invisible knapsack, but it's not finishing it.

It's a starting point, which will hopefully get people thinking.

So let's start.


Privilege I have



Read more... )


Privilege I sometimes have



Read more... )


Privilege I don't have



Read more... )


Special notes



Privilege is not universally desirable. One of the things that seems to tag along with male privilege is the privilege to be intimidating. While this is useful in warding off some types of harassment, it can be very unsettling when invoked accidentally. When I used to walk home alone while my city was having its big, well-reported problem with people being sexually assaulted walking around after dark, I'd occasionally find myself walking down the same stretch of road, presenting as male, to all appearances following a solitary female pedestrian. As someone who doesn't want to come across as threatening to innocents, this was not a comfortable space to be in.

Privilege is not universally bad. In a lot of cases, the effects of privilege aren't things people should feel guilty for experiencing. The problem arises when they're privileges and not rights - the privilege to escape harassment, for example, is a privilege because it's a right which is denied to people like women, transgendered persons, poor persons. etc. The privilege to be taken seriously by doctors is a right which is often denied to fat people and people of color.

Passing is a way of accessing privilege. If I pass for male, I access aspects of male privilege. If someone passes for white, they access aspects of white privilege. This can happen involuntarily as well as voluntarily, and someone can be passed as well as passing. One example of this is a person of color who's granted "honorary whiteness" by their friends - their friends will stop noticing that they're a person of color, even to the point where they'll have a moment of "Huh, they are" when it's brought up. Another example is a person with a mixed ethnic background who appears white enough that people assume they are white.

Privilege is multifaceted. Even at its most simplistic, we can split it into two parts which have to be evaluated separately: the personal, what one experiences, and the social, what one is accorded. This is how someone with severe gender dysphoria who nonetheless passes for their assigned gender can both experience and lose cisgender privilege; feeling comfortable with one's own body and expected social roles is a cisgender privilege which they have lost, while the ability to exist and function in society without being harassed on the basis of their gender is one they maintain.

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